道德经老师讲课语录，其中包含很多哲理，择其善而从之
让你受伤总是因为不坚强
精神、心灵、身体都需要吸纳
当别人在说你“笨”“聪明”“美丽”，你要看看是什么样的人在说
看到别人没有尽心尽力的时候，总想教育别人
被动的人处在被动的位置，还需要他产生主动的动力
佛的父母是谁————“止”
女人无所谓正派，正派是因为受到的引诱不够...... 男人无所谓忠诚，忠诚是因为背叛的筹码太低 一个人买了一个顶级的奔驰，一开上去就踩油门，跑的越来越快，但后来不知道刹车在哪儿？
老板出差对公司的人是一个好消息，对公司里的人是一次心灵的解放《如果老板走了，证明老板的管理基本没有问题，如果乱了证明老板的管理有问题》让员工获得短时的快乐
心正的情况下做事，效率翻倍
如果你发现那儿有问题，就让他快点长
恶的东西会越来越大，大到能控制的时候，在人人叫杀的时候才杀
差的员工能作为公司的反面教材，可以让其他员工反醒
坏事可以做成好事，有好事的时候，你千万别高兴（阴阳两面）
所有的事情都不能过头，只是时间没有到而已
想问题的时候，你要把他所有的反面想到
道德经————哲学————辨证观念
世上能胜刚的就是“柔”，刚到极点的时候一定要柔
留德于人，可恩泽后代
无为则可用道，道大则无不为，用多少，看需要多少
圣人：弃意无为顺道而道自为
一个主题的存在，往往也伴随着一个非主题的存在
领导用意：锁定道始、锁定静虚、锁定本真、锁定他为目标、锁定动力启动
领导选择：做英雄的母亲
男人在女人面前不能讲理，而要讲情
自见者不明，自是者不彰
在外象顶天立地的“男人”，而在家变成小鸟伊人的女人《能转换过来吗？》
最后女人没有女人味，男人没有男人味
你最爱的谁？你最需要的谁？
信仰——道德——成长——经济
我《信仰》我家《信仰》我公司《信仰》道
交流就是信号机调频
在人事间最强大的能量就是情感，最靠不住的也是情感
共振：情感的传递与能量的传递，
遇到问题时，首先挑选自己的矛盾
一个人往往会通过眼睛和说话来出卖自己
科学化管理就是顶标准、顶制度
神圣性的东西无人能拒绝
谁能战胜心灵的东西，谁就是无敌
把我们不喜欢的东西能否从根本上解决《恶根》
人一辈子不要因为一口气而活着，而要因为连续喘几口气而活着
你对别人好，一定不要有所求
绝对需求之门打开如入魔窟，相对需求之门乃是创造之门
道德经老师讲课语录，其中包含很多哲理，择其善而从之
找情人是心里空虚的表现，真正出问题的时候还是一走了知
小错回不来，累积起来就变成大错
干坏事的时候，心里总是在念“别人是看不到的，没有事的”
只要你有了行为的污点，就是会被发现的
放风筝总想把它放得越来越高，这时你要考虑你的那条“线”的质量
不具备成功者特质的人在成功的路上总是受苦的
做任何事情都要问“什么样的人适合做这样的事”“再考虑我是不是这样的人”
你是活在自己家的田园当中，还是活在整个社会当中
能力在成长——人味在减少
佛家讲“回头是岸”
对所思、想、做、来做梳理和思考 没有标准的目标属于绝境
当你发现一个机会，但他带给你的却是痛苦的时候，就该重心考虑“机会”
别人不会因为我们对他无情无义，而对我们无情无义
异化：成为目标的最主要障碍，当理解出现问题，自己就成为最大的障碍
追求是在欠缺很多条件下产生的
每一个上级只能对他的直接下级下达命令，对间接下级只能检查
做老板首先将自己的规矩建立起来
一个“老的”领导一定要学会做一个思想家
《佛经》说：人生即苦——脑袋想问题，想不通、有偏见就会苦
老板就是干部，是有思想境界的，想问题是有层次的
做老板的人总是带着一群有思想的人，去寻找心灵的力量
中国的传统文化认为：下级总是对下级有期待的
学别人的好人好事{花可多少时间去学习}思想的引领
企业不仅缺钱、缺人才，最重要的是缺思想、缺灵魂
你受过多大的苦，你就会享多大福
为小事想不开的人，一定是没有经过大痛苦的人
大雁飞行，在第一个飞行的大雁顶的压力是最大的，要轮换
不敢为天下先是敢为天下先的谋略
一个真正把事业做大的人，一定是有一定思想基础的人
耳听为虚，眼见为实（规律）那耳朵和眼睛对于你的大脑来说谁更亲？
在处理很多发生的事时，想很多没有发生的事
遇到事情总是第一个去思考，而且还是最后一个思考完毕的人
当老板每天想的事，哪一天最少？
拿主意的人总是做老板的人，独角演员
有问题才会有烦躁，不愿意去改，不愿意去认
成为英雄的时候总是因为我们勇敢、不怕死（英雄主义气概）
各个层次该想各个层次的事，老板只做老板该做的事
不同年龄想的、做的都应该不一样，我们是否在想该提升一阶段进入一个新的阶段？要提升进入一个新的阶段，必须得到一种新的思想
头脑就是一个程序系统，不能总是往里面装东西（电脑经常会重装系统）
学了的东西就拿来用，就很可能犯教条主义错误
一个人穷的时候总是想着往家里拿东西（心里穷）
如果你老婆犯点小错误是可以允许的，如果你的老公还没有犯过错误就很可怕了
人生最大的谋略就是以假获利
第二篇：Dao De Jing,Tao Te Ching 道德经
Tao Te Ching
Tao Te Ching written by Lao-tzu
Translation by Stephen. Mitchell
Last updated 20 July 1995
1
The tao that can be told
is not the eternal Tao
The name that can be named
is not the eternal Name.
The unnamable is the eternally real.
Naming is the origin
of all particular things.
Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.
Yet mystery and manifestations
arise from the same source.
This source is called darkness.
Darkness within darkness.
The gateway to all understanding.
2
When people see some things as beautiful, other things become ugly.
When people see some things as good,
other things become bad.
Being and non-being create each other.
Difficult and easy support each other.
Long and short define each other.
High and low depend on each other.
Before and after follow each other.
Therefore the Master
acts without doing anything
and teaches without saying anything.
Things arise and she lets them come;
things disappear and she lets them go.
She has but doesn't possess,
acts but doesn't expect.
When her work is done, she forgets it.
That is why it lasts forever.
Stephen Mitchell Translation Lao Tzu Page 1
Tao Te Ching 3
If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.
The Master leads
by emptying people's minds
and filling their cores,
by weakening their ambition
and toughening their resolve.
He helps people lose everything
they know, everything they desire,
and creates confusion
in those who think that they know.
Practice not-doing,
and everything will fall into place.
4
The Tao is like a well:
used but never used up.
It is like the eternal void:
filled with infinite possibilities.
It is hidden but always present.
I don't know who gave birth to it.
It is older than God.
5
The Tao doesn't take sides;
it gives birth to both good and evil.
The Master doesn't take sides;
she welcomes both saints and sinners.
The Tao is like a bellows:
it is empty yet infinitely capable.
The more you use it, the more it produces;
the more you talk of it, the less you understand.
Hold on to the center.
6
The Tao is called the Great Mother:
empty yet inexhaustible,
it gives birth to infinite worlds.
It is always present within you.
You can use it any way you want.
Stephen Mitchell Translation Lao Tzu Page 2
Tao Te Ching 7
The Tao is infinite, eternal.
Why is it eternal?
It was never born;
thus it can never die.
Why is it infinite?
It has no desires for itself;
thus it is present for all beings.
The Master stays behind;
that is why she is ahead.
She is detached from all things;
that is why she is one with them.
Because she has let go of herself,
she is perfectly fulfilled.
8
The supreme good is like water,
which nourishes all things without trying to.
It is content with the low places that people disdain. Thus it is like the Tao.
In dwelling, live close to the ground.
In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don't try to control.
In work, do what you enjoy.
In family life, be completely present.
When you are content to be simply yourself and don't compare or compete,
everybody will respect you.
9
Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people's approval
and you will be their prisoner.
Do your work, then step back.
The only path to serenity.
Stephen Mitchell Translation Lao Tzu Page 3
Tao Te Ching 10
Can you coax your mind from its wandering and keep to the original oneness?
Can you let your body become
supple as a newborn child's?
Can you cleanse your inner vision
until you see nothing but the light? Can you love people and lead them without imposing your will?
Can you deal with the most vital matters by letting events take their course? Can you step back from you own mind and thus understand all things?
Giving birth and nourishing,
having without possessing,
acting with no expectations,
leading and not trying to control:
this is the supreme virtue.
11
We join spokes together in a wheel, but it is the center hole
that makes the wagon move.
We shape clay into a pot,
but it is the emptiness inside
that holds whatever we want.
We hammer wood for a house,
but it is the inner space
that makes it livable.
We work with being,
but non-being is what we use.
12
Colors blind the eye.
Sounds deafen the ear.
Flavors numb the taste.
Thoughts weaken the mind.
Desires wither the heart.
The Master observes the world
but trusts his inner vision.
He allows things to come and go.
His heart is open as the sky.
Stephen Mitchell Translation Lao Tzu Page 4
Tao Te Ching
13
Success is as dangerous as failure.
Hope is as hollow as fear.
What does it mean that success is a dangerous as failure? Whether you go up the ladder or down it,
you position is shaky.
When you stand with your two feet on the ground, you will always keep your balance.
What does it mean that hope is as hollow as fear? Hope and fear are both phantoms
that arise from thinking of the self.
When we don't see the self as self,
what do we have to fear?
See the world as your self.
Have faith in the way things are.
Love the world as your self;
then you can care for all things.
14
Look, and it can't be seen.
Listen, and it can't be heard.
Reach, and it can't be grasped.
Above, it isn't bright.
Below, it isn't dark.
Seamless, unnamable,
it returns to the realm of nothing.
Form that includes all forms,
image without an image,
subtle, beyond all conception.
Approach it and there is no beginning;
follow it and there is no end.
You can't know it, but you can be it,
at ease in your own life.
Just realize where you come from:
this is the essence of wisdom.
Stephen Mitchell Translation Lao Tzu Page 5
Tao Te Ching 15
The ancient Masters were profound and subtle. Their wisdom was unfathomable.
There is no way to describe it;
all we can describe is their appearance.
They were careful
as someone crossing an iced-over stream. Alert as a warrior in enemy territory. Courteous as a guest.
Fluid as melting ice.
Shapable as a block of wood.
Receptive as a valley.
Clear as a glass of water.
Do you have the patience to wait
till your mud settles and the water is clear? Can you remain unmoving
till the right action arises by itself?
The Master doesn't seek fulfillment.
Not seeking, not expecting,
she is present, and can welcome all things.
16
Empty your mind of all thoughts.
Let your heart be at peace.
Watch the turmoil of beings,
but contemplate their return.
Each separate being in the universe
returns to the common source.
Returning to the source is serenity.
If you don't realize the source,
you stumble in confusion and sorrow. When you realize where you come from, you naturally become tolerant,
disinterested, amused,
kindhearted as a grandmother,
dignified as a king.
Immersed in the wonder of the Tao,
you can deal with whatever life brings you, and when death comes, you are ready.
Stephen Mitchell Translation Lao Tzu Page 6
Tao Te Ching 17
When the Master governs, the people are hardly aware that he exists.
Next best is a leader who is loved.
Next, one who is feared.
The worst is one who is despised.
If you don't trust the people,
you make them untrustworthy.
The Master doesn't talk, he acts.
When his work is done,
the people say, "Amazing:
we did it, all by ourselves!"
18
When the great Tao is forgotten,
goodness and piety appear.
When the body's intelligence declines, cleverness and knowledge step forth. When there is no peace in the family, filial piety begins.
When the country falls into chaos,
patriotism is born.
19
Throw away holiness and wisdom,
and people will be a hundred times happier. Throw away morality and justice,
and people will do the right thing.
Throw away industry and profit,
and there won't be any thieves.
If these three aren't enough,
just stay at the center of the circle
and let all things take their course.
Stephen Mitchell Translation Lao Tzu Page 7
Tao Te Ching 20
Stop thinking, and end your problems. What difference between yes and no?
What difference between success and failure? Must you value what others value,
avoid what others avoid?
How ridiculous!
Other people are excited,
as though they were at a parade.
I alone don't care,
I alone am expressionless,
like an infant before it can smile.
Other people have what they need;
I alone possess nothing.
I alone drift about,
like someone without a home.
I am like an idiot, my mind is so empty.
Other people are bright;
I alone am dark.
Other people are sharper;
I alone am dull.
Other people have a purpose;
I alone don't know.
I drift like a wave on the ocean,
I blow as aimless as the wind.
I am different from ordinary people. I drink from the Great Mother's breasts.
21
The Master keeps her mind
always at one with the Tao;
that is what gives her her radiance.
The Tao is ungraspable.
How can her mind be at one with it? Because she doesn't cling to ideas.
The Tao is dark and unfathomable.
How can it make her radiant?
Because she lets it.
Since before time and space were,
the Tao is.
It is beyond is and is not.
How do I know this is true?
I look inside myself and see.
Stephen Mitchell Translation Lao Tzu Page 8
Tao Te Ching
22
If you want to become whole,
let yourself be partial.
If you want to become straight,
let yourself be crooked.
If you want to become full,
let yourself be empty.
If you want to be reborn,
let yourself die.
If you want to be given everything,
give everything up.
The Master, by residing in the Tao,
sets an example for all beings.
Because he doesn't display himself,
people can see his light.
Because he has nothing to prove,
people can trust his words.
Because he doesn't know who he is,
people recognize themselves in him.
Because he has no goad in mind,
everything he does succeeds.
When the ancient Masters said,
"If you want to be given everything,
give everything up,"
they weren't using empty phrases.
Only in being lived by the Tao can you be truly yourself.
23
Express yourself completely,
then keep quiet.
Be like the forces of nature:
when it blows, there is only wind;
when it rains, there is only rain;
when the clouds pass, the sun shines through.
If you open yourself to the Tao,
you are at one with the Tao
and you can embody it completely.
If you open yourself to insight,
you are at one with insight
and you can use it completely.
If you open yourself to loss,
you are at one with loss
and you can accept it completely.
Open yourself to the Tao,
then trust your natural responses;
and everything will fall into place.
Stephen Mitchell Translation Lao Tzu Page 9
Tao Te Ching 24
He who stands on tiptoe
doesn't stand form.
He who rushes ahead
doesn't go far.
He who tries to shine
dims his own light.
He who defines himself
can't know who he really is.
He who has power over others
can't empower himself.
He who clings to his work
will create nothing that endures.
If you want to accord with the Tao, just do your job, then let go.
25
There was something formless and perfect before the universe was born.
It is serene. Empty.
Solitary. Unchanging.
Infinite. Eternally present.
It is the mother of the universe.
For lack of a better name,
I call it the Tao.
It flows through all things,
inside and outside, and returns
to the origin of all things.
The Tao is great.
The universe is great.
Earth is great.
Man is great.
These are the four great powers.
Man follows the earth.
Earth follows the universe.
The universe follows the Tao.
The Tao follows only itself.
Stephen Mitchell Translation Lao Tzu Page 10
Tao Te Ching 26
The heavy is the root of the light.
The unmoved is the source of all movement.
Thus the Master travels all day
without leaving home.
However splendid the views,
she stays serenely in herself.
Why should the lord of the country
flit about like a fool?
If you let yourself be blown to and fro, you lose touch with your root.
If you let restlessness move you,
you lose touch with who you are.
27
A good traveler has no fixed plans
and is not intent upon arriving.
A good artist lets his intuition
lead him wherever it wants.
A good scientist has freed himself of concepts and keeps his mind open to what is.
Thus the Master is available to all people and doesn't reject anyone.
He is ready to use all situations
and doesn't waste anything.
This is called embodying the light.
What is a good man but a bad man's teacher? What is a bad man but a good man's job?
If you don't understand this, you will get lost, however intelligent you are.
It is the great secret.
Stephen Mitchell Translation Lao Tzu Page 11
Tao Te Ching 28
Know the male,
yet keep to the female:
receive the world in your arms.
If you receive the world,
the Tao will never leave you
and you will be like a little child.
Know the white,
yet keep to the black:
be a pattern for the world.
If you are a pattern for the world,
the Tao will be strong inside you
and there will be nothing you can't do.
Know the personal,
yet keep to the impersonal:
accept the world as it is.
If you accept the world,
the Tao will be luminous inside you and you will return to your primal self.
The world is formed from the void, like utensils from a block of wood. The Master knows the utensils,
yet keeps to the the block:
thus she can use all things.
29
Do you want to improve the world? I don't think it can be done.
The world is sacred.
It can't be improved.
If you tamper with it, you'll ruin it.
If you treat it like an object, you'll lose it.
There is a time for being ahead,
a time for being behind;
a time for being in motion,
a time for being at rest;
a time for being vigorous,
a time for being exhausted;
a time for being safe,
a time for being in danger.
The Master sees things as they are, without trying to control them.
She lets them go their own way,
and resides at the center of the circle.
Stephen Mitchell Translation Lao Tzu Page 12
Tao Te Ching 30
Whoever relies on the Tao in governing men doesn't try to force issues
or defeat enemies by force of arms. For every force there is a counterforce. Violence, even well intentioned,
always rebounds upon oneself.
The Master does his job
and then stops.
He understands that the universe
is forever out of control,
and that trying to dominate events
goes against the current of the Tao. Because he believes in himself,
he doesn't try to convince others.
Because he is content with himself, he doesn't need others' approval.
Because he accepts himself,
the whole world accepts him.
31
Weapons are the tools of violence; all decent men detest them.
Weapons are the tools of fear;
a decent man will avoid them
except in the direst necessity
and, if compelled, will use them
only with the utmost restraint.
Peace is his highest value.
If the peace has been shattered,
how can he be content?
His enemies are not demons,
but human beings like himself.
He doesn't wish them personal harm. Nor does he rejoice in victory.
How could he rejoice in victory
and delight in the slaughter of men?
He enters a battle gravely,
with sorrow and with great compassion, as if he were attending a funeral.
Stephen Mitchell Translation Lao Tzu Page 13
Tao Te Ching 32
The Tao can't be perceived.
Smaller than an electron,
it contains uncountable galaxies.
If powerful men and women
could remain centered in the Tao,
all things would be in harmony.
The world would become a paradise. All people would be at peace,
and the law would be written in their hearts.
When you have names and forms,
know that they are provisional.
When you have institutions,
know where their functions should end. Knowing when to stop,
you can avoid any danger.
All things end in the Tao
as rivers flow into the sea.
33
Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength;
mastering yourself is true power.
If you realize that you have enough, you are truly rich.
If you stay in the center
and embrace death with your whole heart, you will endure forever.
34
The great Tao flows everywhere.
All things are born from it,
yet it doesn't create them.
It pours itself into its work,
yet it makes no claim.
It nourishes infinite worlds,
yet it doesn't hold on to them.
Since it is merged with all things
and hidden in their hearts,
it can be called humble.
Since all things vanish into it
and it alone endures,
it can be called great.
It isn't aware of its greatness;
thus it is truly great.
Stephen Mitchell Translation Lao Tzu Page 14
Tao Te Ching 35
She who is centered in the Tao
can go where she wishes, without danger. She perceives the universal harmony, even amid great pain,
because she has found peace in her heart.
Music or the smell of good cooking
may make people stop and enjoy.
But words that point to the Tao
seem monotonous and without flavor.
When you look for it, there is nothing to see. When you listen for it, there is nothing to hear. When you use it, it is inexhaustible.
36
If you want to shrink something,
you must first allow it to expand.
If you want to get rid of something,
you must first allow it to flourish.
If you want to take something,
you must first allow it to be given.
This is called the subtle perception
of the way things are.
The soft overcomes the hard.
The slow overcomes the fast.
Let your workings remain a mystery. Just show people the results.
37
The Tao never does anything,
yet through it all things are done.
If powerful men and women
could venter themselves in it,
the whole world would be transformed by itself, in its natural rhythms.
People would be content
with their simple, everyday lives,
in harmony, and free of desire.
When there is no desire,
all things are at peace.
Stephen Mitchell Translation Lao Tzu Page 15
Tao Te Ching 38
The Master doesn't try to be powerful; thus he is truly powerful.
The ordinary man keeps reaching for power; thus he never has enough.
The Master does nothing,
yet he leaves nothing undone.
The ordinary man is always doing things, yet many more are left to be done.
The kind man does something,
yet something remains undone.
The just man does something,
and leaves many things to be done. The moral man does something,
and when no one responds
he rolls up his sleeves and uses force.
When the Tao is lost, there is goodness. When goodness is lost, there is morality. When morality is lost, there is ritual. Ritual is the husk of true faith,
the beginning of chaos.
Therefore the Master concerns himself with the depths and not the surface, with the fruit and not the flower.
He has no will of his own.
He dwells in reality,
and lets all illusions go.
Stephen Mitchell Translation Lao Tzu Page 16
Tao Te Ching 39
In harmony with the Tao,
the sky is clear and spacious,
the earth is solid and full,
all creature flourish together,
content with the way they are,
endlessly repeating themselves,
endlessly renewed.
When man interferes with the Tao, the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.
The Master views the parts with compassion, because he understands the whole.
His constant practice is humility.
He doesn't glitter like a jewel
but lets himself be shaped by the Tao, as rugged and common as stone.
40
Return is the movement of the Tao. Yielding is the way of the Tao.
All things are born of being.
Being is born of non-being.
Stephen Mitchell Translation Lao Tzu Page 17
Tao Te Ching 41
When a superior man hears of the Tao, he immediately begins to embody it. When an average man hears of the Tao, he half believes it, half doubts it.
When a foolish man hears of the Tao, he laughs out loud.
If he didn't laugh,
it wouldn't be the Tao.
Thus it is said:
The path into the light seems dark, the path forward seems to go back, the direct path seems long,
true power seems weak,
true purity seems tarnished,
true steadfastness seems changeable, true clarity seems obscure,
the greatest are seems unsophisticated, the greatest love seems indifferent, the greatest wisdom seems childish.
The Tao is nowhere to be found.
Yet it nourishes and completes all things.
42
The Tao gives birth to One.
One gives birth to Two.
Two gives birth to Three.
Three gives birth to all things.
All things have their backs to the female and stand facing the male.
When male and female combine,
all things achieve harmony.
Ordinary men hate solitude.
But the Master makes use of it,
embracing his aloneness, realizing
he is one with the whole universe.
Stephen Mitchell Translation Lao Tzu Page 18
Tao Te Ching 43
The gentlest thing in the world
overcomes the hardest thing in the world. That which has no substance
enters where there is no space.
This shows the value of non-action.
Teaching without words,
performing without actions:
that is the Master's way.
44
Fame or integrity: which is more important? Money or happiness: which is more valuable? Success of failure: which is more destructive?
If you look to others for fulfillment, you will never truly be fulfilled.
If your happiness depends on money, you will never be happy with yourself.
Be content with what you have;
rejoice in the way things are.
When you realize there is nothing lacking, the whole world belongs to you.
45
True perfection seems imperfect,
yet it is perfectly itself.
True fullness seems empty,
yet it is fully present.
True straightness seems crooked.
True wisdom seems foolish.
True art seems artless.
The Master allows things to happen. She shapes events as they come.
She steps out of the way
and lets the Tao speak for itself
Stephen Mitchell Translation Lao Tzu Page 19
Tao Te Ching 46
When a country is in harmony with the Tao, the factories make trucks and tractors.
When a country goes counter to the Tao,
warheads are stockpiled outside the cities.
There is no greater illusion than fear,
no greater wrong than preparing to defend yourself, no greater misfortune than having an enemy.
Whoever can see through all fear
will always be safe.
47
Without opening your door,
you can open your heart to the world.
Without looking out your window,
you can see the essence of the Tao.
The more you know,
the less you understand.
The Master arrives without leaving,
sees the light without looking,
achieves without doing a thing.
48
In pursuit of knowledge,
every day something is added.
In the practice of the Tao,
every day something is dropped.
Less and less do you need to force things, until finally you arrive at non-action.
When nothing is done,
nothing is left undone.
True mastery can be gained
by letting things go their own way.
It can't be gained by interfering.
Stephen Mitchell Translation Lao Tzu Page 20
Tao Te Ching 49
The Master has no mind of her own. She works with the mind of the people.
She is good to people who are good.
She is also good to people who aren't good. This is true goodness.
She trusts people who are trustworthy.
She also trusts people who aren't trustworthy. This is true trust.
The Master's mind is like space.
People don't understand her.
They look to her and wait.
She treats them like her own children.
50
The Master gives himself up
to whatever the moment brings.
He knows that he is going to die,
and her has nothing left to hold on to: no illusions in his mind,
no resistances in his body.
He doesn't think about his actions;
they flow from the core of his being. He holds nothing back from life;
therefore he is ready for death,
as a man is ready for sleep
after a good day's work.
51
Every being in the universe
is an expression of the Tao.
It springs into existence,
unconscious, perfect, free,
takes on a physical body,
lets circumstances complete it.
That is why every being
spontaneously honors the Tao.
The Tao gives birth to all beings,
nourishes them, maintains them,
cares for them, comforts them, protects them, takes them back to itself,
creating without possessing,
acting without expecting,
guiding without interfering.
That is why love of the Tao
is in the very nature of things.
Stephen Mitchell Translation Lao Tzu Page 21
Tao Te Ching 52
In the beginning was the Tao.
All things issue from it;
all things return to it.
To find the origin,
trace back the manifestations.
When you recognize the children
and find the mother,
you will be free of sorrow.
If you close your mind in judgements
and traffic with desires,
your heart will be troubled.
If you keep your mind from judging
and aren't led by the senses,
your heart will find peace.
Seeing into darkness is clarity.
Knowing how to yield is strength.
Use your own light
and return to the source of light.
This is called practicing eternity.
53
The great Way is easy,
yet people prefer the side paths.
Be aware when things are out of balance.
Stay centered within the Tao.
When rich speculators prosper
While farmers lose their land;
when government officials spend money
on weapons instead of cures;
when the upper class is extravagant and irresponsible while the poor have nowhere to turn-
all this is robbery and chaos.
It is not in keeping with the Tao.
Stephen Mitchell Translation Lao Tzu Page 22
Tao Te Ching 54
Whoever is planted in the Tao
will not be rooted up.
Whoever embraces the Tao
will not slip away.
Her name will be held in honor
from generation to generation.
Let the Tao be present in your life
and you will become genuine.
Let it be present in your family
and your family will flourish.
Let it be present in your country
and your country will be an example to all countries in the world.
Let it be present in the universe
and the universe will sing.
How do I know this is true?
By looking inside myself.
55
He who is in harmony with the Tao is like a newborn child.
Its bones are soft, its muscles are weak, but its grip is powerful.
It doesn't know about the union
of male and female,
yet its penis can stand erect,
so intense is its vital power.
It can scream its head off all day,
yet it never becomes hoarse,
so complete is its harmony.
The Master's power is like this.
He lets all things come and go
effortlessly, without desire.
He never expects results;
thus he is never disappointed.
He is never disappointed;
thus his spirit never grows old.
Stephen Mitchell Translation Lao Tzu Page 23
Tao Te Ching 56
Those who know don't talk.
Those who talk don't know.
Close your mouth,
block off your senses,
blunt your sharpness,
untie your knots,
soften your glare,
settle your dust.
This is the primal identity.
Be like the Tao.
It can't be approached or withdrawn from, benefited or harmed,
honored or brought into disgrace.
It gives itself up continually.
That is why it endures.
57
If you want to be a great leader,
you must learn to follow the Tao.
Stop trying to control.
Let go of fixed plans and concepts, and the world will govern itself.
The more prohibitions you have,
the less virtuous people will be.
The more weapons you have,
the less secure people will be.
The more subsidies you have,
the less self-reliant people will be.
Therefore the Master says:
I let go of the law,
and people become honest.
I let go of economics,
and people become prosperous.
I let go of religion,
and people become serene.
I let go of all desire for the common good, and the good becomes common as grass.
Stephen Mitchell Translation Lao Tzu Page 24
Tao Te Ching 58
If a country is governed with tolerance, the people are comfortable and honest. If a country is governed with repression, the people are depressed and crafty.
When the will to power is in charge,
the higher the ideals, the lower the results. Try to make people happy,
and you lay the groundwork for misery. Try to make people moral,
and you lay the groundwork for vice.
Thus the Master is content
to serve as an example
and not to impose her will.
She is pointed, but doesn't pierce.
Straightforward, but supple.
Radiant, but easy on the eyes.
59
For governing a country well
there is nothing better than moderation.
The mark of a moderate man
is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.
Nothing is impossible for him.
Because he has let go,
he can care for the people's welfare as a mother cares for her child.
60
Governing a large country
is like frying a small fish.
You spoil it with too much poking.
Center your country in the Tao
and evil will have no power.
Not that it isn't there,
but you'll be able to step out of its way.
Give evil nothing to oppose
and it will disappear by itself.
Stephen Mitchell Translation Lao Tzu Page 25
Tao Te Ching 61
When a country obtains great power,
it becomes like the sea:
all streams run downward into it.
The more powerful it grows,
the greater the need for humility.
Humility means trusting the Tao,
thus never needing to be defensive.
A great nation is like a great man:
When he makes a mistake, he realizes it. Having realized it, he admits it.
Having admitted it, he corrects it.
He considers those who point out his faults as his most benevolent teachers.
He thinks of his enemy
as the shadow that he himself casts.
If a nation is centered in the Tao,
if it nourishes its own people
and doesn't meddle in the affairs of others, it will be a light to all nations in the world.
62
The Tao is the center of the universe,
the good man's treasure,
the bad man's refuge.
Honors can be bought with fine words, respect can be won with good deeds;
but the Tao is beyond all value,
and no one can achieve it.
Thus, when a new leader is chosen,
don't offer to help him
with your wealth or your expertise.
Offer instead
to teach him about the Tao.
Why did the ancient Masters esteem the Tao? Because, being one with the Tao,
when you seek, you find;
and when you make a mistake, you are forgiven. That is why everybody loves it.
Stephen Mitchell Translation Lao Tzu Page 26
Tao Te Ching 63
Act without doing;
work without effort.
Think of the small as large
and the few as many.
Confront the difficult
while it is still easy;
accomplish the great task
by a series of small acts.
The Master never reaches for the great; thus she achieves greatness.
When she runs into a difficulty,
she stops and gives herself to it.
She doesn't cling to her own comfort; thus problems are no problem for her.
64
What is rooted is easy to nourish.
What is recent is easy to correct.
What is brittle is easy to break.
What is small is easy to scatter.
Prevent trouble before it arises.
Put things in order before they exist. The giant pine tree
grows from a tiny sprout.
The journey of a thousand miles
starts from beneath your feet.
Rushing into action, you fail.
Trying to grasp things, you lose them. Forcing a project to completion,
you ruin what was almost ripe.
Therefore the Master takes action
by letting things take their course.
He remains as calm
at the end as at the beginning.
He has nothing,
thus has nothing to lose.
What he desires is non-desire;
what he learns is to unlearn.
He simply reminds people
of who they have always been.
He cares about nothing but the Tao. Thus he can care for all things.
Stephen Mitchell Translation Lao Tzu Page 27
Tao Te Ching 65
The ancient Masters
didn't try to educate the people,
but kindly taught them to not-know.
When they think that they know the answers, people are difficult to guide.
When they know that they don't know, people can find their own way.
If you want to learn how to govern,
avoid being clever or rich.
The simplest pattern is the clearest.
Content with an ordinary life,
you can show all people the way
back to their own true nature.
66
All streams flow to the sea
because it is lower than they are.
Humility gives it its power.
If you want to govern the people,
you must place yourself below them.
If you want to lead the people,
you must learn how to follow them.
The Master is above the people,
and no one feels oppressed.
She goes ahead of the people,
and no one feels manipulated.
The whole world is grateful to her.
Because she competes with no one,
no one can compete with her.
67
Some say that my teaching is nonsense. Others call it lofty but impractical.
But to those who have looked inside themselves, this nonsense makes perfect sense.
And to those who put it into practice,
this loftiness has roots that go deep.
I have just three things to teach:
simplicity, patience, compassion.
These three are your greatest treasures. Simple in actions and in thoughts,
you return to the source of being.
Patient with both friends and enemies,
you accord with the way things are.
Compassionate toward yourself,
you reconcile all beings in the world.
Stephen Mitchell Translation Lao Tzu Page 28
Tao Te Ching 68
The best athlete
wants his opponent at his best.
The best general
enters the mind of his enemy.
The best businessman
serves the communal good.
The best leader
follows the will of the people.
All of the embody
the virtue of non-competition.
Not that they don't love to compete, but they do it in the spirit of play.
In this they are like children
and in harmony with the Tao.
69
The generals have a saying:
"Rather than make the first move
it is better to wait and see.
Rather than advance an inch
it is better to retreat a yard."
This is called
going forward without advancing,
pushing back without using weapons.
There is no greater misfortune
than underestimating your enemy.
Underestimating your enemy
means thinking that he is evil.
Thus you destroy your three treasures and become an enemy yourself.
When two great forces oppose each other, the victory will go
to the one that knows how to yield.
70
My teachings are easy to understand and easy to put into practice.
Yet your intellect will never grasp them, and if you try to practice them, you'll fail.
My teachings are older than the world. How can you grasp their meaning?
If you want to know me,
look inside your heart.
Stephen Mitchell Translation Lao Tzu Page 29
Tao Te Ching 71
Not-knowing is true knowledge.
Presuming to know is a disease.
First realize that you are sick;
then you can move toward health.
The Master is her own physician.
She has healed herself of all knowing.
Thus she is truly whole.
72
When they lose their sense of awe,
people turn to religion.
When they no longer trust themselves, they begin to depend upon authority.
Therefore the Master steps back
so that people won't be confused.
He teaches without a teaching,
so that people will have nothing to learn.
73
The Tao is always at ease.
It overcomes without competing,
answers without speaking a word,
arrives without being summoned,
accomplishes without a plan.
Its net covers the whole universe.
And though its meshes are wide,
it doesn't let a thing slip through.
74
If you realize that all things change,
there is nothing you will try to hold on to. If you aren't afraid of dying,
there is nothing you can't achieve.
Trying to control the future
is like trying to take the master carpenter's place. When you handle the master carpenter's tools, chances are that you'll cut your hand.
75
When taxes are too high,
people go hungry.
When the government is too intrusive,
people lose their spirit.
Act for the people's benefit.
Trust them; leave them alone.
Stephen Mitchell Translation Lao Tzu Page 30
Tao Te Ching 76
Men are born soft and supple;
dead, they are stiff and hard.
Plats are born tender and pliant;
dead, they are brittle and dry.
Thus whoever is stiff and inflexible is a disciple of death.
Whoever is soft and yielding
is a disciple of life.
The hard and stiff will be broken.
The soft and supple will prevail.
77
As it acts in the world, the Tao
is like the bending of a bow.
The top is bent downward;
the bottom is bent up.
It adjusts excess and deficiency
so that there is perfect balance.
It takes from what is too much
and give to what isn't enough.
Those who try to control,
who use force to protect their power, go against the direction of the Tao.
They take from those who don't have enough and give to those who have far too much.
The Master can keep giving
because there is no end to her wealth. She acts without expectation,
succeeds without taking credit,
and doesn't think that she is better
than anyone else.
Stephen Mitchell Translation Lao Tzu Page 31
Tao Te Ching
78
Nothing in the world
is as soft and yielding as water.
Yet for dissolving the hard and inflexible,
nothing can surpass it.
The soft overcomes the hard;
the gentle overcomes the rigid.
Everyone knows this is true,
but few can put it into practice.
Therefore the Master remains
serene in the midst of sorrow.
Evil cannot enter his heart.
Because he has given up helping,
he is people's greatest help.
True words seem paradoxical.
79
Failure is an opportunity.
If you blame someone else,
there is no end to the blame.
Therefore the Master
fulfills her own obligations
and corrects her own mistakes.
She does what she needs to do
and demands nothing of others.
80
If a country is governed wisely,
its inhabitants will be content.
They enjoy the labor of their hands
and don't waste time inventing
labor-saving machines.
Since they dearly love their homes,
they aren't interested in travel.
There may be a few wagons and boats,
but these don't go anywhere.
There may be an arsenal of weapons,
but nobody ever uses them.
People enjoy their food,
take pleasure in being with their families,
spend weekends working in their gardens,
delight in the doings of the neighborhood.
And even though the next country is so close
that people can hear its roosters crowing and its dogs barking, they are content to die of old age
without ever having gone to see it.
Stephen Mitchell Translation Lao Tzu Page 32
Tao Te Ching Lao Tzu
81
True words aren't eloquent;
eloquent words aren't true.
Wise men don't need to prove their point;
men who need to prove their point aren't wise.
The Master has no possessions.
The more he does for others,
the happier he is.
The more he gives to others,
the wealthier he is.
The Tao nourishes by not forcing.
By not dominating, the Master leads.
Stephen Mitchell Translation
