02-Three Days to See

时间:2024.4.27

Three Days to See

Helen Keller

All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.

Such stories set up thinking, wondering what we should do under similar circumstances. What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the epicurean motto of “Eat, drink, and be merry,” most people would be chastened by the certainty of impending death.

我们都读过这样一些动人的故事,故事里主人公将不久于人世。长则一年,短则24小时。但是我们总是很想知道这个即将离开人世的人是决定怎样度过他最后的日子的。当然,我所指的是有权作出选择的自由人,不是那些活动范围受到严格限制的死囚。

这一类故事会使我们思考在类似的处境下,我们自己该做些什么?在那临终前的几个小时里我们会产生哪些联想?会有多少欣慰和遗憾呢?

有时我想,把每天都当作生命的最后一天来度过也不失为一个很好的生命法则。这种人生态度使人非常重视人生的价值。每一天我们都应该以和善的态度、充沛的精力和热情的欣赏来度过,而这些恰恰是在来日方长时往往被我们忽视的东西。当然,有这样一些人奉行享乐主义的座右铭——吃喝玩乐,但是大多数人

却不能摆脱死亡来临的恐惧。

Most of us take life for granted. We know that one day we must die, but usually we picture that day as far in the future, when we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty task, hardly aware of our listless attitude towards life.

The same lethargy, I am afraid, characterizes the use of our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sound hazily, without concentration, and with little appreciation. It is the same old story of not being grateful for what we conscious of health until we are ill. I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.

Now and then I have tested my seeing friends to discover what they see. Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. “Nothing in particular,” she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.

我们大多数人认为生命理所当然,我们明白总有一天我们会死去,但是我们常常把这一天看得非常遥远。当我们身体强壮时,死亡便成了难以相象的事情了。我们很少会考虑它,日子一天天过去,好像没有尽头。所以我们为琐事奔波,并没有意识到我们对待生活的态度是冷漠的。

我想我们在运用我们所有五官时恐怕也同样是冷漠的。只有聋子才珍惜听力,只有盲人才能认识到能见光明的幸运。对于那些成年致盲或失陪的人来说尤其如此。但是那些听力或视力从未遭受损失的人却很少充分利用这些幸运的能力,他们对所见所闻不关注、不欣赏。这与常说的不失去不懂得珍贵,不生病不知道健康可贵的道理是一样的。

我常想如果每一个人在他成年的早些时候,有几天成为了聋子或瞎子也不失为一件幸事。黑暗将使他更珍惜光明;沉寂将教他知道声音的乐趣。

有时我会试探我的非盲的朋友们,想知道他们看见了什么。最近我的一位非常要好的朋友来看我,她刚刚在树林里走了很长时间,我问她看见了什么。“没什么特别的,”她回答说。如不是我早已习惯了这样的回答,我也许不会轻易相信,因为很久以前我就相信了有眼人看不见什么。

How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter’s sleep I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently in a small tree and feel the happy quiver of a bird in full song. I am delighted to have cool waters of a brook rush through my open fingers. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the pageant of seasons is a thrilling and unending drama, the action of which streams through my finger tips. At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. The panorama of color and action fill the world is taken for granted. It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light and the gift of sight is used only as mere convenience rather that as a means of adding fullness to life.

Oh, the things that I should see if I had the power of sight for three days!

我问自己在树林中走了一小时,怎么可能什么值得注意的东西都没有看到呢?而我一个盲人仅仅通过触摸就发现了数以百计的有趣的东西。我感到树叶的对称美,用手摸着白桦树光滑的树皮或是松树那粗糙的厚厚的树皮。春天里我满

怀着希望触摸着树枝寻找新芽,那是大自然冬眼后醒来的第一个征象。我感到了花朵的可爱和茸茸的感觉,发现它层层叠叠地绽开着,大自然的神奇展现在我的面前。当我把手轻轻地放在一棵小树上,如果幸运的话,偶尔会感到歌唱的小鸟欢快的颤动。我会愉快地让清凉的溪水从手之间流过。对我来说,满地厚厚的松针和松软的草坪比奢华的波斯地毯更惹人喜爱。对我来说四季变换的景色如同一场动人心魄的不会完结的戏剧,剧中的人物动作从我的指尖流过。我的心不时在呐喊,带着对光明的渴望。既然仅仅通过触摸就能使我获得如此多的喜悦,那么光明定会展示更多美好的事物啊。可惜的是那些有眼睛的人分明看到很少,整个世界缤纷的色彩和万物的活动都被认为是理所当然。也许不珍惜已经拥有的,想得到还没有得到的是人的特点,但是在光明的世界里只把视觉用做一种方便的工具,而不是丰富生活的工具,这是令人多么遗憾的事情啊。

噢,假如我拥有三天光明,我将会看见多少事物啊!


第二篇:Book Review of Three Days To See 假如给我三天光明的书评


Book Review of Three Days To See

Ⅰ.Helen Adams Keller (June 27, 1880--June 1, 1968) was an American author, political activist, and lecturer. She was the first deafblind person to earn a Bachelor of Arts degree. She delivered many lectures to improve the conditions of the blind and deaf-blind. She spoke out for women’ rights and pacifism. She spoke in over 25 countries bringing new hope to many people. She also spent a lot of time raising funds for organizations working with the deaf and blind. Helen also wrote several books concerning her life, her religious beliefs, and her teacher Anne Sullivan. As a prolific author, Keller was well-traveled, and was outspoken in her anti-war convictions. A member of the Socialist Party of America and the Industrial Workers of the World, she campaigned for women' suffrage, labor rights, socialism, and other radical left causes. She was inducted into the Alabama Women' Hall of Fame in 1971. She died June 1, 1968 in West-port, Connecticut and will go down in history as "America's First Lady of Courage. Ⅱ.The book Three Days To See shows the most mysterious miracle and strong power of mankind the eager of Helen to suppose that there were three days for her to see and arranges which also teaches people use their eyes to see the world seriously and makes full use of it. Ⅲ.Three Days to See through the modern history of America, people could savor the true meaning of life from the up-and-down life experience of eminent persons, the human spirit and stature reflected her could give people a deeper understanding of the valuable life. Living such social background of America, Helen Keller, as a deaf-and-dumb woman, was regarded as an American hero after she overcame kinds of difficulties with her perseverance. In her representative work Three Days to See, she expected people to live an everyday life with awareness that disaster will possibly come tomorrow.

Helen was born on June 27th, 1880, in Tuscumbia, a little town in northern Alabama. The beginning of her life was simple and much like every other little life, however, these happy lives did not last long. The illness, acute congestion of the stomach and brain deprived her sight and hearing. Helen had many isolated childhood memories, such as her constant companies, Martha Washington, a dog Belle, her mother' s loving wisdom, and her father' s loving and indulgent. The most important day for Helen is the one, her teacher, Anne Mansfield Sullivan who came to her. It was her teacher' s genius, quick sympathy, loving tact which made the first year of her education beautiful. Helen' s life was colorful. Her visitation in Boston gave her an impression on the beautiful scene and people; her vocation to Brewster on Cape Cod gave her a vivid recollection of the ocean; her visitation to New England village gave her an opportunity to enter into the treasures of the snow. All these unforgettable memories make Helen experienced the true beauty of the world. To achieve her childish declaration to go to Harvard, Helen went to Wright Humason School to learn. Finally, she entered Radcliffe in 1990. Helen had many true friends who in a thousand of ways turned her limitations into beautiful privileges, and enabled her to walk

serene happy in the shadow cast by her deprivation. Helen always thought how she would use her eyes if she had three days to see. In her book, she said, in the first day, she would devote to her friends, animate and inanimate; the second day, she would reveal to her the history of man' s nature; in the third day, she would spend in the workday world of the present. Through her imagination, she wanted to give one hint to those normal people: Use your eyes as if tomorrow you would be stricken blind.

A blind deaf woman used her whole life to tell us how energetic life could be. She overcame all the difficulties and hardships and became the first blind woman who owned the degree of literature. She worked all her life to help the handicapped and rewarded honors. As Mark Twain, once said, "The two most interesting characters of the nineteenth century are Napoleon and Helen Keller". In the 20th century, it was her courageous and indomitable spirit that shocked the world. In China, we also know the famous writer, Tiesheng Shi, who had suffered serious paralysis. Tiesheng Shi and Helen Keller were both in pain and longed for the sunlight. In the world of darkness, they had different pain but find the sunlight in the darkness. They both grasped the helping hand which reached for them from the darkness and gained comfort and life perception from the nature. They are both good at thinking, and finally got out of the darkness through literature. As Helen once said, "When one door of happiness closes, another opens; but often we look so long at the closed door that we do not see the one which has been opened for us." Therefore, from their own successful experience, I think, we should always be full of hope. The most important is that we should know how to do it, and believe we can do it." Just as she said, "Although the world is full of suffering, it is also full of the overcoming of it."

【文献出处】文艳春The Call of the Soul: The comparison between Three Days to See and A Beautiful Mind 海外英语, Overseas English, 编辑部邮箱 20xx年02期 期刊荣誉:ASPT来源刊 CJFD收录刊

【文献出处】代莲On Helen Keller s Sense of Disaster Manifested in Three Days to See攀枝花学院学报, Journal of Panzhihua University, 编辑部邮箱 20xx年 05期 期刊荣誉:ASPT来源刊 CJFD收录刊

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